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No reino da tecnologia, uma república de letras
Foi por acreditar que a literatura ainda tem espaço em um país onde se lê menos de 30 minutos por dia que Saul Bellow lançou, nos Estados Unidos, a revista The Republic of Letters. A publicação abre espaço para escritores desconhecidos lançarem seus textos e encoraja novos talentos a se envolverem no universo da literatura.
No texto a seguir, originalmente publicado no The New York Times, Bellow afirma ter aprendido “o quão as massas democráticas estão imunes à alta cultura”. Ele emprega diversas citações de Terry Teachout, que acredita na superação do romance impresso pelo cinema, e mostra como a sociedade de massas está preocupada com os milhões: “milhões de dólares, milhões de leitores, milhões de espectadores”. Isso, segundo o autor, está tornando a literatura algo cada vez mais escondido.
Para Terry Teachout, as artes são formas de tecnologia, o que significa que elas se tornam obsoletas frente a avanços. Por isso hoje há rivalidades entre a mente leitora e a mente telespectadora. Há competição para se tentar agarrar a atenção das pessoas. Teachout acredita que o romance está com seus dias contados. Bellow, pela iniciativa de lançar uma revista de literatura, deve apostar no que afirmou uma de suas leitoras: “A literatura é, dentro de cada um de nós, um antídoto para o encolhimento do ser humano”.
Copyright The New York Times, 11/10/99
When I was a boy “discovering literature,” I used to think how wonderful it would be if every other person on the street were familiar with Proust and Joyce or T.E. Lawrence or Pasternak and Kafka. Later I learned how refractory to high culture the democratic masses were. Lincoln as a young frontiersman read Plutarch, Shakespeare and the Bible. But then he was Lincoln.
Later when I was traveling in the Midwest by car, bus and train, I regularly visited small-town libraries and found that readers in, Iowa, or Benton Harbor, Mich., were checking out Proust and Joyce and even Svevo and Andrei Biely. D.H. Lawrence was also a favorite. And sometimes I remembered that God was willing to spare Sodom for the sake of 10 of the righteous. Not that Keokuk was anything like wicked Sodom, or that Proust’s Charlus would have been tempted to settle in Benton Harbor. I seem to have had a persistent democratic desire to find evidences of high culture in the most unlikely places.
For many decades now I have been a fiction writer, and from the first I was aware that mine was a questionable occupation. In the 1930s an elderly neighbor in Chicago told me that he wrote fiction for the pulps. “The people on the block wonder why I don’t go to a job, and I’m seen puttering around, trimming the bushes or painting a fence instead of working in a factory. But I’m a writer. I sell to Argosy and Doc Savage,” he said with a certain gloom. “They wouldn’t call that a trade.” Probably he noticed that I was a bookish boy, likely to sympathize with him, and perhaps was trying to warn me to avoid being unlike others. But it was too for that.
From the first, too, I had been warned that the novel was at the point death, that like the walled city or the crossbow, it was a thing of past. And no one likes to be at odds with history. Oswald Spengler, one of most widely read authors of the early ’30s, taught that our tired old civilization was very nearly finished. His advice to the young was to avoid literature and the arts and to embrace mechanization and become engineers.
In refusing to be obsolete, you challenged and defied the evolutionist historians. I had great respect for Spengler in my youth, but even I couldn’t accept his conclusions, and (with respect and admiration) I mentally told him to get lost. Sixty years later, in a recent issue of The Wall Street Journal, I come upon the old Spenglerian argument in a contemporary form. Terry Teachout, unlike Spengler, does not dump paralyzing mountains of historical theory upon us, but there are signs that he has weighed, sifted and pondered the evidence.
He speaks of our “atomized culture,” and his is a responsible, up-to-date and carefully considered opinion. He speaks of “art forms as technologies.” He tells us that movies will soon be “downloadable” – that is, transferable from one computer to the memory of another device – and predicts that films will soon be marketed like books. He predicts that the near-magical powers of technology are bringing us to the threshold of a new age and concludes: “Once this happens, my guess is that the independent movie will replace the novel as the principal vehicle for serious storytelling in the 21st century.”
In support of this argument, Teachout cites the ominous drop in the volume of book sales and the great increase in movie attendance: “For Americans under the age of 30, film has replaced the novel as the dominant mode of artistic expression.” To this Teachout adds that popular novelists like Tom Clancy and Stephen King “top out at around a million copies per book,” and notes, “The final episode of NBC’s ‘Cheers,’ by contrast, was seen by 42 million people.”
On majoritarian grounds, the movies win. “The power of novels to shape the national conversation has declined,” says Teachout. But I am not at all certain that in their day “Moby-Dick” or “The Scarlet Letter” had any considerable influence on “the national conversation.” In the mid-19th century it was “Uncle Tom’s Cabin” that impressed the great public. “Moby-Dick” was a small-public novel.
The literary masterpieces of the 20th century were for the most part the work of novelists who had no large public in mind. The novels of Proust and Joyce were written in a cultural twilight and were not intended to be read under the blaze and dazzle of popularity.
Teachout’s article in the Journal follows the path generally taken by observers whose aim is to discover a trend. “According to one recent study 55 percent of Americans spend less than 30 minutes reading anything at all. … It may even be that movies have superseded novels not because Americans have grown dumber but because the novel is na obsolete artistic technology.”
“We are not accustomed to thinking of art forms as technologies,” he says, “but that is what they are, which means they have been rendered moribund by new technical developments.”
Together with this emphasis on technics that attracts the scientific-minded young, there are other preferences discernible: It is better to do as a majority of your contemporaries are doing, better to be one of millions viewing a film than one of mere thousands reading a book. Moreover, the reader reads in solitude, whereas the viewer belongs to a great majority; he has powers of numerosity as well as the powers of mechanization. Add to this the importance of avoiding technological obsolescence and the attraction of feeling that technics will decide questions for us more dependably than the thinking of an individual, no matter how distinctive he may be.
John Cheever told me long ago that it was his readers who kept him going, people from every part of the country who had written to him. When he was at work, he was aware of these readers and correspondents in the woods beyond the lawn. “If I couldn’t picture them, I’d be sunk,” he said. And the novelist Wright Morris, urging me to get an electric typewriter, said that he seldom turned his machine off. “When I’m not writing, I listen to the electricity,” he said. “It keeps me company. We have conversations.”
I wonder how Teachout might square such idiosyncrasies with his “art forms as technologies.” Perhaps he would argue that these two writers had somehow isolated themselves from “broad-based cultural influence.”
Teachout has at least one laudable purpose: He thinks that he sees a way to bring together the Great Public of the movies with the Small Public of the highbrows. He is, however, interested in millions: millions of dollars, millions of readers, millions of viewers.
The one thing “everybody” does is go to the movies, Teachout says. How right he is.
Back in the ’20s children between the ages of 8 and 12 lined up on Saturdays to buy their nickel tickets to see the crisis of last Saturday resolved. The heroine was untied in a matter of seconds just before the locomotive would have crushed her. Then came a new episode; and after that the newsreel and “Our Gang.” Finally there was a western with Tom Mix, or a Janet Gaynor picture about a young bride and her husband blissful in the attic, or Gloria Swanson and Theda Bara or Wallace Beery or Adolphe Menjou or Marie Dressler. And of course there was Charlie Chaplin in “The Gold Rush,” and from “The Gold Rush” it was only one step to the stories of Jack London.
There was no rivalry then between the viewer and the reader. Nobody supervised our reading. We were on our own. We civilized ourselves. We found or made a mental and imaginative life. Because we could read, we learned also to write. It did not confuse me to see “Treasure Island” in the movies and then read the book. There was no competition for our attention.
One of the more attractive oddities of the United States is that our minorities are so numerous, so huge. A minority of millions is not at all unusual. But there are in fact millions of literate Americans in a state of separation from others of their kind. They are, if you like, the readers of Cheever, a crowd of them too large to be hidden in the woods. Departments of literature across the country have not succeeded in alienating them from books, works old and new. My friend Keith Botsford and I felt strongly that if the woods were filled with readers gone astray, among those readers there were probably writers as well.
To learn in detail of their existence you have only to publish a magazine like The Republic of Letters. Given encouragement, unknown writers, formerly without hope, materialize. One early reader wrote that our paper, “with its contents so fresh, person-to-person,” was “real, non-synthetic, undistracting.” Noting that there were no ads, she asked, “Is it possible, can it last?” and called it “an antidote to the shrinking of the human being in every one of us.” And toward the end of her letter our correspondent added, “It behooves the elder generation to come up with reminders of who we used to be and need to be.”
This is what Keith Botsford and I had hoped that our “tabloid for literates” would be. And for two years it has been just that. We are a pair of utopian codgers who feel we have a duty to literature. I hope we are not like those humane do-gooders who, when the horse was vanishing, still donated troughs in City Hall Square for thirsty nags.
We have no way of guessing how many independent, self-initiated connoisseurs and lovers of literature have survived in remote corners of the country. The little evidence we have suggests that they are glad to find us, they are grateful. They want more than they are getting. Ingenious technology has failed to give them what they so badly need.
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